Since 1994, Pine Ridge has offered a distinctive and more personal alternative for mental health needs while providing a comprehensive range of psychological services to help individuals, couples and families deal with a wide range of emotional, relational, crisis related, life phase and spiritual problems.
Since I am both a state Licensed Psychotherapist and a nationally Certified Pastoral Counselor, I offer a comprehensive therapeutic approach which can relate to both the psychological and spiritual dimensions of life’s difficulties .
This web site is a great place to learn about my areas of expertise and to find answers to questions you may have concerning psychotherapy, marriage counseling, couples counseling, and other counseling related issues. If you can’t find what you’re looking for, please contact me and I’ll be glad to help.
Latest Blog Articles
By Rev. Michael Heath
Why can’t you just get “over it” ? How to tell when someone has recovered from an affair.
One of the most commonly heard laments when working with couples who have survived an affair is: ” Why can’t you just get over it and move on ?”
While the comment is usually made by the offender who is frustrated that his/her mate still brings up what s/he has done, the remark also raises a good question to which many folks don’t know the answer. So, today let’s talk about what has to happen emotionally for one to “get over” and “move on” from betrayal and how one can tell when it has happened.
Halloween, COVID-19 and the Confusing Paradox of Fear and Disbelief.
This year Halloween arrived just as the coronavirus pandemic is surging across America, again. This ironic coincidence of spooks and a deadly virus provides an opportunity for us to discuss the interesting but confusing paradox in the human psyche which allows us to fear that which is not real and to deny that which is really threatening or dangerous.
On one hand, we celebrate and enjoy horror movies and other things which can scare us temporarily. Yet , as we have seen in the popularity of Donald Trump and his attack on science and the refusal of so many to wear masks and take reasonable precautions to prevent contracting or spreading the coronavirus, many Americans deny the reality and the severity of COVID-19. Although counter-intuitive, psychology can explain, at least in part , why this strange contradiction is so.
To begin, let’s understand why we love scary things like movies and Halloween. When we are scared, our brain releases dopamine which gives us a rush. The neurochemical reaction is emotionally stimulating and similar to the terror response caused by a real threat or crisis. However, horror movie thrills are significantly different from the experience of actual danger because the rational part of our brain knows that the scary perception isn’t real. This enjoyment is the same sensation we feel when riding on a roller coaster or in other thrill seeking activities. We like it because it is exciting but down deep, we know that we are safe. We know that we are safe because our neo-cortex , the part of the brain which is rational, assess the situation to be safe.
On the other hand, sometimes we tend to deny real threats when they are overwhelming, and feel out of control. We become overwhelmed when there is a real threat confronting us and don’t know how to handle the dangerous situation or to feel safe. Neurologically, to make matters worse, the panic which comes from being emotionally overwhelmed causes the amygdale , the hypervigilant part of the brain which constantly looks for threats, to hi-jack and block access to the logical part of our brain which, in the case of a real threat, would cause us to take reasonable action.
In some cases, fear causes us to become angry and attack the threat. In other cases, it causes us to run away. Denial or disbelief is a type of emotional running away which gives us some emotional space to avoid having to deal with or engage the problem before we are ready. If, however, access to the cortex is not re-established in time ,denial can complicate or make it impossible to respond effectively to the crisis.
In practical and every day terms, we are often in denial. For example, we all are going to die and that is , at some level, a real threat. That said, if we are healthy or don’t suffer from hypochondriasis, we don’t think about it very often. Denial in that sense is not a problem. In fact, it allows us to live our lives with less worry. On the other hand, if our doctor tells us that we have a serious condition which needs treatment and we, despite many warnings chose to deny and avoid getting treatment , the results could be catastrophic.
Fortunately, there are effective techniques to help us to sort out and and identify irrational fears and problematic denial from normal avoidance. Here are three basic steps to follow when fear and denial has blocked access to your neo-cortex:
Religion , Sex and Guilt .
October is World Mental Health Month and, as such, I want to address what I regard as a neglected but, nonetheless, a significant obstacle to emotional wellness and overall mental health: erroneous guilt and shame associated with sex.
As a pastoral counselor who has helped folks deal with a wide variety of emotional issues and conflicts over the years, I have witnessed many individuals and couples with this problem. While there are multiple factors which have created this difficult experience, it is indeed ironic that traditional church attitudes and teachings about sex are largely responsible for so much of the unnecessary guilt and emotional pain experienced by so many , especially by Christian believers. To be clear, I believe that much of the problem stems from Christianity’s fundamental discomfort with and ignorance about sex.
Despite the many decades of progress made by our society in the areas of human rights and social justice, our cultural and especially religious attitudes about sex have remained mired in myth and false ideas. It is amazing to me to realize how many folks are influenced by archaic views about sex and are tormented because of them.
Frankly, the way many clerics ignore science and pervert biblical teachings about sex constitutes theological or spiritual malpractice . The extent to which they have condemned as sinful, normal sexual feelings and practices is nothing less than abusive and ethically reprehensible. Instead uplifting and promoting joy, understanding and love, many of the damning attitudes and scowling views have caused spiritual conflict and resulted in personal self-hatred and relational strife.
Fortunately, the damage done by such beliefs is not permanent and can be undone with combination of accurate information and supportive therapy. Today I want to review with you three of the most common , destructive and egregious errors found in traditional church teachings about sex:
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Sex and Religion : Confessions of a Pastoral Counselor.
Okay, let’s start with a little Rorschach test. What is the first thing that comes to mind when you hear the words sex and religion ? Not so good. Certainly not like cookies and milk. They just don’t go together very well.
From its inception, Christianity has never been comfortable with the topic of sex. It is important to remember that, when Christianity arose, Roman culture ‘s decadence was at its worst. It is understandable but unfortunate, that to escape its licentiousness, the early church fathers were unable to understand the spiritual aspects of human sexuality and totally separated it from faithful devotion.
Perhaps Christianity’s failure to integrate sexuality into its theology and deal with it realistically was due in part to its expectation of Christ’s imminent return. From that point of view, things concerning the body would be of little concern. However, St. Paul’s discomfort with sex seems to go beyond that. His writings about sex and women are suspect and reveal that he was not actually comfortable with sex at all. For example, he preferred celibacy and only recommended marriage as a way to prevent sexual immorality and deal with sexual desire. (1Cor 7)
For whatever reason, subsequent leaders of the church were never able to fully embrace sexuality in a healthy way. As comedian George Carlin once quipped, the sacrament of marriage was never really able to transform something which was regarded as “dirty” or disgusting into something divine. Sex was largely appreciated for being a means to the end of creating children. (Thomas Aquinas) Little effort was spent extolling the sheer joy of the experience. Worse, church doctrine tended to take natural human curiosity and interest about sex and normal physiological impulses like masturbation, and turn them into mortal sins e.g. having impure thoughts or self-abuse. Indeed, throughout its history, the church has elevated celibacy and sexual purity as the most virtuous and godly state.
I reflect on Christianity’s negative bias against sex in the past because, I, as a pastoral counselor , see the pain caused by religiously induced guilt and shame over sex. Today, the omnipresence of sex in our culture (in advertising and through internet pornography) heightens the conflict. Without positive alternatives to offer, the traditional emphasis on sexual purity is psychologically abusive. The conservative messages are abusive because they give the impression that normal sexual impulses are evil or sinful desires.
Instead of helping folks learn to how to morally and responsibility navigate the choppy waters of the sexual environment found in modern life, the emphasis on purity simply preaches avoidance and condemnation. This attitude exposes the fundamental inability of some churches to understand that sex is not the enemy of faith . Likewise, these beliefs are oblivious to the fact that human sexuality is a vital aspect of a spiritually and psychologically healthy person.
Over the years, the physical abuse of children by clergy has been a terrible reality for many people. Beyond the physical abuse, however, it is clear that the guilt and shame created by ignorant and phobic attitudes towards sex and sexual diversity is an even more extensive and pervasive problem which has been often minimized or ignored.
Marital Journaling: How to Improve Communications between Emotionally Reactive Couples
Journaling is very big. Everyone from therapists to staff sergeants are recommending it. Likewise there are all kinds of journals. There are food, dieting, workout , writing , prayer , dream , travel, reading, gratitude , pregnancy and creative writing journals, just to name a few.
Journaling is popular for a very good reason. It is a very helpful and effective way to clarify , organize and focus one’s thoughts as well as to ventilate and expel intense emotion which can cloud or distort thinking. Best of all , this age old practice can be done by anyone no matter your age , level of education or economic status.
In addition to individual journaling, there is another type of journaling which does not get as much attention as it deserves which can be a very important tool for couples who are having trouble with communicating with each other. It is called marital journaling (MJ). With MJ, partners share one journal and take turns messaging and responding to one another by writing in the diary-like volume that they share.
Writing messages is useful because, rather than speaking face-to-face, it has been found to be a less provocative way for highly reactive couples to “talk” constructively about issues which they disagree. MJ is an effective alternative to face- to-face talking for couples who frequently argue and are frustrated because areas of disagreement go unresolved . Indeed, for couples whose attempts to negotiate bog down into personal attacks, taking turns composing reasonably thought out messages in a journal can provide immediate relief which leads to greater communication and understanding between the partners . Here’s how it works:
Marital journaling works because there is a lag time between each volley of comments. This space has two benefits:
Intimate Listening: The Key to Re-Building Marital Trust After Betrayal.
Certainly one of the most important qualities in a successful marriage is trust. However, when it is broken by dishonesty or betrayal, the emotional damage is so serious that the very survival of the union is uncertain. As a therapist, one of the most commonly asked questions by those seeking marriage or couples counseling is , “Can trust be regained ? “ and “ Can the injuries caused by the breach ever really heal ? “ Often, underlying these questions is a sense of hopelessness and the belief that a broken trust can never be repaired.
While the challenge of rebuilding trust is not easy or simple, forty years of experience in dealing with issues like infidelity has taught me that there is hope and that restoring a durable trust is possible if couples are able and willing to make the effort and to make some basic changes in their relationship.
Conceptually, what is needed for trust to be regained is emotional reassurance i.e. confidence and certainty that you can count on your partner when s/he is most needed. Betrayals like affairs or secretive financial activities are so devastating to trust because they draw into serious or complete doubt how well one knows or understands who one’s partner is. Doubt about one’s mate shatters the sense of emotional security on which trust is built.
While this sounds good in theory, what, specifically, can couples do to rebuild confidence in one another? Here some tips that can restore needed trust:
